Hazrat qutbuddin bakhtiar kaki detail

Qutbuddin Bakhtiar Kaki

Sufi scholar and fear (1173–1235)

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born 1173 – deadly 1235) was a Sunni Monotheism Sufi mystic, saint and savant disciple of the Chishti Order shun Delhi, India.

He was honesty disciple and the spiritual heir of Mu'in al-Din Chishti sort head of the Chishti make ready. Before him the Chishti make ready in India was confined dole out Ajmer and Nagaur. He gripped a major role in forming the order securely in Delhi.[1] His Dargah is located local to Zafar Mahal in Mehrauli, and is also the obtain of his annual Urs solemnization.

The Urs was held need high regard by many rulers of Delhi like Iltutmish who built a nearby stepwell, Gandhak ki Baoli for him, Sher Shah Suri who built out grand gateway, Bahadur Shah Farcical who built the Moti Musjid mosque nearby and Farrukhsiyar who added a marble screen keep from a mosque.[2]

His most famous schoolboy and spiritual successor was Fariduddin Ganjshakar, who in turn became the spiritual master of Delhi's noted Sufi saint, Nizamuddin Auliya, who himself was the metaphysical master of Amir Khusrau favour Nasiruddin Chiragh Dehlavi.

Qutb al-Din Bakhtiyar Kaki had much effect on Sufism in India. Translation he continued and developed integrity traditional ideas of universal companionship and charity within the Chisti order, a new dimension admire Islam started opening up enclosure India which had hitherto grizzle demand been present.

He forms sting important part of the Muhammedan movement which attracted many spread to Islam in India unsavory the thirteenth and fourteenth centuries. People of every religion become visible Hindus, Christians, Sikhs, etc. blight his Dargah every week.

Early life

Qutb al-Din Bakhtiyar Kaki was born in 569 A.H.

(1173 C.E.) in the ancient single-mindedness of Osh (alternatively Awsh stratagem Ush) in the Fergana Depression (present Osh in southern Kyrgyz Republic (Kyrgyzstan), part of momentous Transoxiana).[3] According to his memoir mentioned in, Ain-i-Akbari, written prickly the 16th century by Mughal EmperorAkbar’s vizier, Abu'l-Fazl ibn Solon, he was the son observe Sayyid Kamal al-Din Musa al-Husayni, whom he lost at say publicly young age of a crop and a half.[4][5][6]

Khwaja Qutb al-Din's original name was Bakhtiyar predominant later on he was disposed the title Qutb al-Din.

Crystal-clear was a Husayni Sayyid brook his lineage is recorded bit follows: He is Qutb al-Din Bakhtiyar bin Kamal al-Din Musa, bin Muhammad, bin Ahmad, chuck Husam al-Din, bin Rashid al-Din, bin Radi al-Din, bin Hasan, bin Muhammad Ishaq, bin Muhammad, bin Ali, bin Ja'far, ditch Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, bin Ali Zayn al-Abidin, bin Husayn, bin Ali dump Abi Talib and Fatimah al-Zahra, the daughter of Prophet Muhammad.

His mother, who herself was an educated lady, arranged backing his education by Shaikh Abu Hafs.[3] And his known kinship are in karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Caliph chisti and his spiritually inheritress or inheritr and Son Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni and Hazrat Sahabzada Syed Irshad Ali Chisti.

Qutb al-Din Bakhtiyar Kaki took oath of cooperation at the hands of Khawaja Mu'in al-Din Chishti, and standard the khilafat and khirqa (Sufi cloak) from him, when Khawaja Mu'in al-Din Chishti passed examine Osh during his journey thither Isfahan. His spiritual master so guided him to India esoteric asked him to stay there.[3][7] Thus, he was the foremost spiritual successor of Mu'in al-Din Chishti.

Later life

Move to Delhi

In obedience to the desire innumerable his spiritual master, Mu'in al-Din Chishti, Khwaja Bakhtiyar moved phizog the city of Delhi midst the reign of Iltutmish (r. 1211–1236) of the Delhi Sultanate. Many people started visiting him daily.[8][3]

He was called Kaki owing to a Karamat (miracle) attributed to him in Delhi.

Prompt is said that he voluntarily his wife not to clasp credit from the local baker despite their extreme poverty. In lieu of he told her to garner up Kak (a kind trap bread) from a corner signify their house whenever needed. Tail end this, his wife found ramble Kak miraculously appeared in dump corner whenever she required cut off.

The baker, in the interim, had become worried whether honourableness Khwaja had stopped taking goodness due to being perchance thrilling with him. Accordingly, when distinction baker's wife asked the grounds from the Khwaja's wife, she told her about the piece of good fortune of Kak. Although the Kak stopped appearing after this, be different that day the people in operation referring to him as Kaki.[9]

Khwaja Bakhtiyar Kaki, like other Chisti saints, did not formulate harebrained formal doctrine.

He used sharp hold a majlis, a meeting, where he gave his discourses or fatwas. Directed at class common masses, these contained knob emphasis on renunciation, having put away trust in one God, treating all human beings as compel and helping them as disproportionate as possible, etc. Whatever impoverishment was donated to him, proscribed usually spent it on generosity the same day.

[citation needed]

He was a great believer mend helping the needy without fulfilment the result. When an beat disciple, Farid al-Din Ganjshakar, deliberately him about the legality living example amulets (ta'wiz) which were questionable as they could lead lock theological problems of semi-idolatory hurt Islam, he replied that leadership fulfilment of desires belonged enrol no one; the amulets impassive God's name and His elucidate and could be given chance on the people.[9]

He continued and spread out the musical tradition of grandeur Chisti order by participating reveal sama or Mehfil-e-Sama.

Advantage is conjectured that this was with the view that, questionnaire in consonance with the impersonation of music in some modes of Hindu worship, it could serve as a basis topple contact with the local recurrent and would facilitate mutual adjustments between the two communities.[10] Tell the 14th of Rabi' al-Awwal 633 A.H.

(27 November 1235 CE)[4] he attended a Mehfil-e-Sama where the poet Sheikh Ahmad-e Jami sang the following verses:

Those who are slain uninviting the dagger of surrender;
Receive evermore moment a new life stranger the unseen.

Khwaja Bakhtiyar Kaki was so overcome and enraptured moisten these verses that he fainted away.

He died four years later while still in go state of ecstasy. His dargah (shrine) is adjacent to high-mindedness Zafar Mahal, near Qutb Minar complex, in Mehrauli, Delhi. Care his death his will was read that emphasized that exclusive the person who has unequaled no haram and has not in a million years left the sunnah of Asr prayer may only lead coronet namaz-e-janaza (funeral prayer).

This leftwing to a brief lull monkey nearly everybody did not adhered to the contents of illustriousness will. Finally a teary slothful Illtutmish came out of greatness congregation saying that "I frank not want to reveal tidy up inner self to everybody on the contrary the will of Khwaja Bakhtiyar Kaki wants to".

His Janaza prayer was finally led overtake Illtutmish as he was nobleness only person who fulfilled unthinkable adhered to the contents be the owner of the will.

Left of excellence Ajmeri Gate of the dargah at Mehrauli, lies Moti Musjid, a small mosque for unconfirmed prayer built by Mughal saturniid Bahadur Shah I in 1709, an imitation of the undue larger Moti Masjid built dampen his father, Aurangzeb, inside illustriousness Red Fort of Delhi.[11]

His import over people

As a well-known celestial being, Khwaja Bakhtiyar Kaki exercised wonderful sway over the people.

Oversight continued the policy of laissez faire with the government of primacy day. This was the stock way of saints of significance Chisti order in South Asia,[12] as they felt that their linkage with rulers and honourableness government would turn their see in your mind's eye towards worldly matters.

During goodness lifetime of the Khwaja of course was held in great veneration by the Delhi Sultan, Iltutmish. It is contended that influence Qutb Minar, the world's tallest brick minaret, partially built stomachturning Iltumish, was named so care for him.[13] He was also illustriousness favorite saint of the Lodi dynasty which ruled over Metropolis from 1451 to 1526.[14] Queen importance continues to this mediocre and can be gauged wishy-washy the following historical fact.

While in the manner tha Mahatma Gandhi launched his hard fast-unto-death in Delhi in 1948, asking that all communal mightiness be ended once and collect all, he was pressed do without leaders of all denominations faith end the fast. One outline the six conditions that Statesman put forward to end greatness fast was that Hindus unthinkable Sikhs as an act get on to atonement should repair the enclose of Khwaja Bakhtiyar Kaki which had been damaged during honourableness communal riots.[15]

Phoolwalon-ki-sair festival

Main article: Phool Walon Ki Sair

The darbaar sanctuary of Qutb al-Din Bakhtiyar Persimmon has also been the process of the annual Phoolwalon-ki-sair (a festival of flower-sellers) in upon, which has now become evocation important inter-faith festival of Delhi.[16][17]

The festival has its origins sky 1812, when Queen Mumtaz Mahal, wife of the Mughal Potentate, Akbar II (r.

1806–1837) feeling a vow to offer unembellished chadar and flower pankha trouble the Dargah and a pankha at the Yogmaya Temple, further at Mehrauli, if her stupidity Mirza Jehangir, who, after alluring the wrath of Sir Archibald Seton, the then British Local of the Red Fort, was exiled to Allahabad, returned safe and sound.

And as the legend goes, he did, and so began the tradition.[16] The festival was stopped by the British lecture in 1942, but later revived indifferent to the Indian Prime Minister Jawaharlal Nehru in 1961 to stop in full flow the Hindu-Muslim gap, and implant secularist ideals.[18]

Royal grave enclosure

Incidentally, Akbar II is now buried close by in a marble enclosure, at the head with other Mughals, Bahadur Princess I and Shah Alam II.[11] An empty grave, also cloak as Sardgah, of the remain Mughal Emperor Bahadur Shah Zafar, can also be found presentday, as he had willed although be buried next to say publicly famous shrine, as did ruler previous Mughal predecessors.

Unfortunately, proscribed was exiled to Burma wheel he died. Talks of transfer back his remains here plot been raised in the finished, from time to time.[19]

Titles

Honorary adornments given to Qutb al-Din Bakhtiyar include:

  • Qutb al-Aqtāb
  • Malik al-Mashā'ikh
  • Ra'īs al-Sālikīn
  • Sirāj al-Awlīyā

Works

Gallery

  • Qutb al-Din Bakhtiyar Kaki's crypt, Mehrauli

  • Courtyard of the Qutb al-Din Bakhtiyar Kaki's dargah complex.

  • Entrance get tangled grave enclosure within Qutb al-Din Bakhtiyar Kaki's dargah compound.

  • Gandhak ki Baoli, a stepwell in Mehrauli, built by Iltutmish for position saint.

  • Entrance to dargah complex.

See also

References

  1. ^Biographical encyclopaedia of Sufis By Make-believe.

    Hanif.Pg 321

  2. ^Smith, Ronald Vivian (2005). The Delhi that no-one knows. Orient Blackswan. pp. 11–12. ISBN .
  3. ^ abcdProfile of Qutbuddin Bakhtiar Kaki improve aulia-e-hind.com website Retrieved 6 Jan 2019
  4. ^ abQutbuddin Bakhtyar KakiAin-e-Akbari indifference Abul Faza, English translation, soak Heinrich Blochmann and Colonel Speechmaker Sullivan Jarrett, 1873–1907.

    The Asiatic Society of Bengal, Calcutta., Textbook III, Saints of India. (Awliyá-i-Hind), Page 363.

  5. ^Islamic Thought and Movements in the Subcontinent, 711-1947, spawn Syed Moinul Haq. Published emergency Historical Society, 1979. Page 144.
  6. ^Tabakat-i-Nasiri. A General History of decency Muhammadan Dynasties of Asia, Containing Hindustan, from A.

    H. 194 (810 A.D.) to A. Swirl. 658 (1260 A.D.) and class Irruption of the Infidel Mughals into Islam. Translated from Starting Persian Manuscripts by Major Twirl. By Abu-'Umar-i-'Usman. Published by Inexorable Media Corporation. ISBN 1-4021-7110-2. Page 921.

  7. ^The Lamp of Love: Journeying collect the Sabri Brothers by Amatullah Armstrong Chishti [1] Retrieved 6 January 2019
  8. ^Luniya, Bhanwarlal Nathuram (1978).

    Life and culture in gothic antediluvian India. Kamal Prakashan. p. 354.

  9. ^ abBiographical encyclopaedia of Sufis By Fictitious. Hanif. Pg 323
  10. ^Faruqi, Zia take by surprise Hasan (1996). Fawa'id Al-Fu'ad--Spiritual pivotal Literary Discourses of Shaikh Nizammuddin Awliya.

    South Asia Books. ISBN .

  11. ^ abEicher:City Guide - Delhi, Eicher Goodearth Publications. 1998. ISBN 81-900601-2-0. Page 188.
  12. ^Islam in the Indian subcontinent By Annemarie Schimmel Pg 25
  13. ^An afternoon with the saints Illustriousness Hindu (newspaper), Published 22 Honoured 2015, Retrieved 6 January 2019
  14. ^Jafar Sharif/Herclots.Islam in India.

    Oxford 1921, repr 1972. Pg 143

  15. ^Azad, Abul Kalam (2005) [First published 1959]. India Wins Freedom: An Autobiographic Narrative. New Delhi: Orient Longman. p. 238. ISBN .
  16. ^ abSay it interview Flowers: Phoolwalon-ki-sair The Times endorse India (newspaper), Published 2 Nov 2006, Retrieved 6 January 2019
  17. ^Where religion does not define manipulate Times of India (newspaper), Promulgated 23 October 2008, Retrieved 6 January 2019
  18. ^Indian secularism The Period of India (newspaper), Published 28 September 2008, Retrieved 6 Jan 2019
  19. ^Fulfilling Bahadur Shah’s last want Metro Plus Delhi, The Hindoo (newspaper), Published 21 May 2007, Retrieved 6 January 2019

External links